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after this maner therefore pray yee:
welcome to the drivers seat; where you’ll go wherever your heart so desires, whether it’s humbling the hills or firing your fears...
remembering to remain mindful when life is throwing sticks and stones at you from every place isn’t easy at all; rather then looking at it as the world is against you look at it as if she’s helping you out!
everyone is unique no matter what your identification numbers are telling you. so what; you didn’t get it, there’s so much more waiting!
sweeter than tangy is two much for those and yet with a little diligence that pile will turn and mighty the ground from hills who's mountains of deeds!
we have noted the obligation of outsourcing this massive responsibility upon the shoulders of the heauenly father bywayof yahawashi...
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looking for a one page
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looking for a one page
LET'S GET STARTED!
looking for a one page
LET'S GET STARTED!
" in the beginning YAH created the heauen, and the earth. and the earth was without forme, and voyd, and darkenesse was vpon the face of the deepe: and the spirit of YAH mooued vpon the face of the waters. and YAH said, let there be light: and there was light. and YAH saw the light, that it was good: and YAH diuided the light from the darkenesse. and YAH called the light, day, and the darknesse he called night: and the euening and the morning were the first day."
" the LORD shall establish thee an holy people vnto himselfe, as hee hath sworne vnto thee, if thou shalt keepe the commaundements of the LORD thy FATHER, and walke in his wayes. and all people of the earth shall see, that thou art called by the name of the LORD, and they shall bee afraid of thee. and the LORD shal make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattell, and in the fruit of thy ground, in the land which the Lord sware vnto thy fathers to giue thee. the LORD shal open vnto thee his good treasure, the heauen to giue the raine vnto thy land in his season, and to blesse all the worke of thine hand: and thou shalt lend vnto many nations, and thou shalt not borrow."
" for i would that ye knew what great conflict I haue for you, and for them at laodicea, and for as many as haue not seene my face in the flesh: that their hearts might be comforted, being knit together in loue, and vnto all riches of the full assurance of vnderstanding, to the acknowledgement of the mysterie of YAH, and of the FATHER, and of the Sonne, in whom are hid all the treasures of wisedome, and knowledge. and this i say, lest any man should beguile you with entising words."
" ¶ for YAH so loued þe world, that he gaue his only begotten Sonne: that whosoeuer beleeueth in him, should not perish, but haue euerlasting life. for YAH sent not his Sonne into the world to condemne the world: but that the world through him might be saued. ¶ he that beleeueth on him, is not condemned: but hee that beleeueth not, is condemned already, because hee hath not beleeued in the name of the onely begotten Sonne of YAH. and this is the condemnation, that light is come into the world, and men loued darknesse rather then light, because their deedes were euill. for euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be reproued. but hee that doeth trueth, commeth to the light, that his deeds may be made manifest, that they are wrought in YAH."
" and he had power to giue life vnto the image of the beast, that the image of the beast should both speake, and cause that as many as would not worship the image of the beast, should be killed. and he causeth all, both smal and great rich and poore, free and bond, to receiue a marke in their right hand, or in their foreheads: and that no man might buy or sell, saue he that had the marke, or the name of the beast, or the number of his name. here is wisedome. let him that hath vnderstanding, count the number of the beast: for it is the number of a man, and his number is, sixe hundred threescore and sixe."
" like as an whore enuieth a right honest and vertuous woman: so shall righteousnesse haue iniquity, when she decketh herselfe, and shall accuse her, to her face, when he commeth that shall defend him that diligently searcheth out euery sinne vpon earth. and therfore be yee not like therunto, nor to the workes thereof. for yet a little iniquitie shall be taken away out of the earth, and righteousnesse shall reigne among you."
sometimes, we need to check
called was the beginning to that of the end. where their were no respects of persons neither here nor there; so why matter the call for more from the most? thus, calling
once the strategy was clearly stated in march twentieth of that two-thousandth year,
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